Tuesday, January 13, 2009


I am going to depart from my usual format and use this post to collect similarities between pro-abortion and pro-slavery arguments.

Black Genocide covers a lot of this, and also has comparisons to the Holocaust.

Check back here when you can.

"There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view. I believe that life is not private, but rather it is public and universal. If one accepts the position that life is private, and therefore you have the right to do with it as you please, one must also accept the conclusion of that logic. That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned." ~Jesse Jackson

"Question 10

Does the following seem to you a reasonable statement of the pro-choice view?:
If each person will only agree to mind his own business, and leave his neighbors alone, there will be peace forever between us... I am now speaking of rights under the constitution, and not of moral or religious rights...It is for women to decide ... the moral and religious right of the abortion question for themselves within their own limits.... I repeat that the principle is the right of each woman to decide this abortion question for herself, to have an abortion or not, as she chooses, and it does not become a pro-lifer, or anybody else, to tell the her she has no conscience, that she is living in a state of iniquity... We have enough objects of charity at home, and it is our duty to take care of our own poor, and our own suffering, before we go abroad to intermeddle with other people's business.

I arrived at that quotation by taking one of Stephen Douglas's defenses of slavery, and substituting "abortion" for "slavery"; "woman" for "state"; and "a pro-lifer" for "Mr. Lincoln."

I've done the same with the following response from Lincoln:
The doctrine of freedom of choice is right--absolutely and eternally right--but it has no just application, as here attempted. Or perhaps I should rather say that whether it has such just application depends upon whether a fetus is not or is a human being. If it is not a human being, why in that case, she who is a human being may, as a matter of freedom of choice, do just as she pleases with it. But if the fetus is a human being, is it not to that extent, a total destruction of freedom of choice, to say that it too shall not have freedom of choice itself? ... If the fetus is a human being, why then my ancient faith teaches me that 'all men are created equal;' and that there can be no moral right in connection with one human being's aborting another.

Doesn't the similarity between your defense of abortion, and Douglas' defense of slavery, bother you in any way? Does it raise in your mind any suspicions at all that you might just be on the wrong side?" ~Michael Pakaluk

"If the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court...the people will have ceased to be their own rulers, having to that extent practically resigned the government into the hands of that eminent tribunal." -Abraham Lincoln, on the Dred Scott case

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